Morocco for Imperial France and India for Imperial Britain were the ‘jewels in the Crown’. Their finest officers were posted to administer the traditionally independent-minded tribesmen, the Berbers in the former case and the Pathans in the latter. Through sensitivity and intelligence, many of these colonial officers overcame their political and racial prejudices and came to know the tribesmen well. Some of them like Montagne for the Berbers, and Caroe, Howell, and King for the Pathans—have left behind material which contains authoritative ethnographic and political accounts. Their inherent bias in viewing the tribesman as a noble savage created a romantic picture of him. But the affection is genuine. Whether writing for the public or for more private, often confidential, readership, the respect and affection of these officers for the tribesmen emerges clearly. In a profound sense they identified with the tribes- men. Caroe is a good example. He was, as he never tired of repeating, a Yusufzai Pathan in spirit and heart. His love for the Pathans, their language, their code, and their lands was undiminished to the end. And, to the end, a lucid mind, a literary pen, and a wide circle of interested friends allowed him to contribute to Pathan studies. Caroe’s The Pathans is at one and the same time a classic and contemporary book. It is—with its Epilogue—essential reading for anyone interested in recent development in Afghanistan and Pakistan.
